01 March 2026

Year A: Second Sunday of Lent: Gospel

Gospel Reading
Matthew 17:1-9

The Transfiguration is a major observance in the Orthodox churches, arguably as central to Eastern theology as the Crucifixion is to the West. Here the meaning of the Incarnation of Christ is fully revealed: The purity and blinding brightness of the event suggests that Christ embodies that purity and brightness in his own human form: He is, as Christian theology proclaims, God himself—hence the reason that God says of Christ from the cloud that covers them: “Listen to him.” Jesus is, in essence, God’s mouthpiece. Moses and Elijah are there because they represent the Law and the prophets, respectively, and now Jesus, the incarnate Son of God himself, has arrived on the scene to supersede them both.  

Peter’s insistence on building tents for Jesus, Moses, and Elijah probably speaks to the human inclination to build human structures around things to make them tangible and try to preserve them. Yet this experience is, by its very nature, both spiritual and ephemeral—something to be experienced and internalized, rather than held onto like a dead letter with an inferior physical copy of the event.

And why does Jesus say not to tell anyone about the vision? Probably because its significance can’t be fully understood outside of the context of the Crucifixion and Resurrection, which of course haven’t occurred yet.

Note here how many different words the translators use to describe the edifices Peter wants to erect. Booths, tents, tabernacles, shelters. The type of building Peter was suggesting was something like the moveable tabernacles that the Israelites in the desert used, so basically a temporary tent designated as a holy place. The Living Bible’s “huts” fails to capture this distinction, while Knox’s “arbours” might be a bit too fanciful, suggesting a permanent sheltered place formed by natural elements like trees and bushes, rather than an ephemeral structure.

From the Lectionary

Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.

Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.”

When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.

As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone
until the Son of Man has been raised from the dead.”

Compare: New American Bible (1970)

Six days later Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves. He was transfigured before their eyes. His face became as dazzling as the sun, his clothes as radiant as light. Suddenly Moses and Elijah appeared to them conversing with him.

Then Peter said to Jesus, “Lord, how good that we are here! With your permission I will erect three booths here, one for you, one for Moses, and one for Elijah.” He was still speaking when suddenly a bright cloud overshadowed them. Out of the cloud came a voice which said, “This is my beloved Son on whom my favor rests. Listen to him.”

When they heard this the disciples fell forward on the ground, overcome with fear. Jesus came toward them and laying his hand on them, said, “Get up! Do not be afraid.” When they looked up they did not see anyone but Jesus.

As they were coming down the mountainside Jesus commanded them, “Do not tell anyone of the vision until the Son of Man rises from the dead.”

Compare: Jerusalem Bible (1966)

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain where they could be alone. There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him.

Then Peter spoke to Jesus. “Lord,” he said “it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.” He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, “This is my Son, the Beloved; he enjoys my favour. Listen to him.”

When they heard this, the disciples fell on their faces, overcome with fear. But Jesus came up and touched them. “Stand up,” he said “do not be afraid.” And when they raised their eyes they saw no one but only Jesus.

As they came down from the mountain Jesus gave them this order: “Tell no one about the vision until the Son of Man has risen from the dead.”

Compare: New English Bible (1970)

Six days later Jesus took Peter, James, and John the brother of James, and led them up a high mountain where they were alone; and in their presence he was transfigured; his face shone like the sun, and his clothes became white as the light. And they saw Moses and Elijah appear, conversing with him.

Then Peter spoke: “Lord,” he said, “how good it is that we are here! If you wish it, I will make three shelters here, one for you, one for Moses, and one for Elijah.” While he was still speaking, a bright cloud suddenly overshadowed them, and a voice called from the cloud: “This is my Son, my Beloved, on whom my favour rests; listen to him.”

At the sound of the voice the disciples fell on their faces in terror. Jesus then came up to them, touched them, and said, “Stand up; do not be afraid.” And when they raised their eyes they saw no one, but only Jesus.

On their way down the mountain, Jesus enjoined them not to tell anyone of the vision until the Son of Man had been raised from the dead.

Compare: Knox Bible (1955)

Six days afterwards Jesus took Peter and James and his brother John with him, and led them up on to a high mountain where they were alone. And he was transfigured in their presence, his face shining like the sun, and his garments becoming white as snow; and all at once they had sight of Moses and Elias conversing with him.

Then Peter said aloud to Jesus, “Lord, it is well that we should be here; if it pleases thee, let us make three arbours in this place, one for thee, one for Moses and one for Elias.” Even before he had finished speaking, a shining cloud overshadowed them. And now, there was a voice which said to them out of the cloud, “This is my beloved Son, in whom I am well pleased; to him, then, listen.”

The disciples, when they heard it, fell on their faces, overcome with fear; but Jesus came near and roused them with his touch; “Arise, he said, do not be afraid.” And they lifted up their eyes, and saw no man there but Jesus only.

And as they were coming down from the mountain, Jesus warned them, “Do not tell anybody of what you have seen, until the Son of Man has risen from the dead.”

Compare: An American Translation (1939)

Six days after this, Jesus took Peter and James and his brother John, and led them up on a high mountain, by themselves. And his appearance underwent a change in their presence and his face shone like the sun, and his clothes became as white as light. And Moses and Elijah appeared to them, talking with him.

And Peter spoke, and said to Jesus, “Master, how good it is that we are here! If you wish, I will make three huts here, one for you, and one for Moses, and one for Elijah.” As he spoke a bright cloud overshadowed them and a voice from the cloud said, “This is my Son, my Beloved. He is my Chosen. Listen to him!”

When the disciples heard it, they were dreadfully frightened and fell upon their faces. And Jesus came and touched them, and said, “Get up and do not be afraid.” When they looked up, they saw no one but Jesus himself. 

And as they were going down the mountain, Jesus cautioned them, saying, “Do not tell anyone of the vision you have seen until the Son of Man is raised from the dead.”

Compare: The Living Bible (1971)

Six days later Jesus took Peter, James, and his brother John to the top of a high and lonely hill, and as they watched, his appearance changed so that his face shone like the sun and his clothing became dazzling white. Suddenly Moses and Elijah appeared and were talking with him.

Peter blurted out, “Sir, it’s wonderful that we can be here! If you want me to, I’ll make three shelters, one for you and one for Moses and one for Elijah.” But even as he said it, a bright cloud came over them, and a voice from the cloud said, “This is my beloved Son, and I am wonderfully pleased with him. Obey him.”

At this the disciples fell face downward to the ground, terribly frightened. Jesus came over and touched them. “Get up,” he said, “don’t be afraid.” And when they looked, only Jesus was with them.

As they were going down the mountain, Jesus commanded them not to tell anyone what they had seen until after he had risen from the dead.

Compare: King James Version (1611)

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him.

Then answered Peter, and said unto Jesus, “Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.” While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, “This is my beloved Son, in whom I am well pleased; hear ye him.”

And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them, and said, “Arise, and be not afraid.” And when they had lifted up their eyes, they saw no man, save Jesus only.

And as they came down from the mountain, Jesus charged them, saying, “Tell the vision to no man, until the Son of man be risen again from the dead.”

Compare: Douay-Rheims Bible (1610)

And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow. And behold there appeared to them Moses and Elias talking with him.

And Peter answering, said to Jesus: “Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.” And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: “This is my beloved Son, in whom I am well pleased: hear ye him.”

And the disciples hearing, fell upon their face, and were very much afraid. And Jesus came and touched them: and said to them, “Arise, and fear not.” And they lifting up their eyes saw no one but only Jesus.

And as they came down from the mountain, Jesus charged them, saying: “Tell the vision to no man, till the Son of man be risen from the dead.”

Compare: New Catholic Bible (2019)

Six days later, Jesus took Peter and James and his brother John and led them up a high mountain by themselves. And in their presence he was transfigured; his face shone like the sun, and his clothes became dazzling white. Suddenly, there appeared to them Moses and Elijah, conversing with him.

Then Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will make three tents here—one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud cast a shadow over them. Then a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him.”

When the disciples heard this, they fell on their faces and were greatly frightened. But Jesus came and touched them, saying, “Stand up, and do not be frightened.” And when they raised their eyes, they saw no one, but only Jesus.

As they were coming down from the mountain, Jesus commanded them, “Tell no one about this vision until the Son of Man has been raised from the dead.” 

Compare: Revised Standard Version, Second Catholic Edition (2006)

And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart. And he was transfigured before them, and his face shone like the sun, and his garments became white as light. And behold, there appeared to them Moses and Elijah, talking with him. 

And Peter said to Jesus, “Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Elijah.” He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

When the disciples heard this, they fell on their faces, and were filled with awe. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only.

And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of man is raised from the dead.”


Year A: Second Sunday of Lent: Second Reading

Second Reading
2 Timothy 1:8b-10

Paul’s words to Timothy carry forward the message from the Genesis passage, urging him to embrace the divine calling even when it entails personal suffering. The point is not to be a masochist for God but to understand that faith entails courage and trust and will bring its own blessings in time, even if hardships persist in the here and now. Thus Abraham began the story of the covenant, and with Paul's urging, the first Christians carry it on.

A note about the “b” in the verse designation: Sometimes the lectionary will pick up or conclude in the middle of a verse, usually when the omitted material isn’t contextually tied to the core message. The comparative passages reflect the omission of the first part of verse 8 with their bracketed initial capital letters. We pick up verse 8 mid-sentence, hence the “b.” The entire verse reads (as taken from the RSV2CE): “Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but take your share of suffering for the gospel in the power of God.” Similarly, in the first reading, we see that the lectionary includes verses 1 through 4a. Here, the beginning of verse 4 was included (“So Abram went, as the Lord had told him”), but the ending (“and Lot went with him”) was omitted.  

From the Lectionary

Beloved: Bear your share of hardship for the gospel with the strength that comes from God. He saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began, but now made manifest through the appearance of our savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel.

Compare: New American Bible (1970)

[W]ith the strength which comes from God bear your share of the hardship which the gospel entails. God has saved us and has called us to a holy life, not because of any merit of ours but according to his own design—the grace held out to us in Christ Jesus before the world began but now made manifest through the appearance of our Savior. He has robbed death of its power and has brought life and immortality into clear light through the gospel.

Compare: Jerusalem Bible (1966)

[W]ith me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy—not because of anything we ourselves have done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time, but it has only been revealed by the Appearing of our saviour Christ Jesus. He abolished death, and he has proclaimed life and immortality through the Good News.

Compare: New English Bible (1970)

[T]ake your share of suffering for the sake of the Gospel, in the strength that comes from God. It is he who brought us salvation and called us to a dedicated life, not for any merit of ours but of its own purpose and his own grace, which was granted to us in Christ Jesus from all eternity, but has now at length been brought fully into view by the appearance on earth of our Saviour Jesus Christ. For he has broken the power of death and brought life and immortality to light through the Gospel.

Compare: Knox Bible (1955)

[S]hare all the tribulations of the gospel message as God gives thee strength. Has he not saved us, and called us to a vocation of holiness? It was not because of anything we had done; we owe it to his own design, to the grace lavished on us, long ages ago, in Christ Jesus.

Now it has come to light, since our Saviour Jesus Christ came to enlighten us; now he has annulled death, now he has shed abroad the rays of life and immortality, through that gospel [which I have been appointed to herald, as an apostle and a teacher of the Gentiles].

Compare: An American Translation (1939)

[J]oin with me in suffering for the good news, through the power of God. He saved us and called us to a consecrated life, not for anything we had done, but of his own accord and out of the mercy which he bestowed upon us ages ago through Christ Jesus, which has now been revealed through the appearance of our Savior Christ Jesus. He has taken away the power of death and brought life and immortality to light through the good news.

Compare: The Living Bible (1971)

You will be ready to suffer with me for the Lord, for he will give you strength in suffering. It is he who saved us and chose us for his holy work not because we deserved it but because that was his plan long before the world began—to show his love and kindness to us through Christ. And now he has made all of this plain to us by the coming of our Savior Jesus Christ, who broke the power of death and showed us the way of everlasting life through trusting him.

Compare: King James Version (1611)

[B]e thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.

Compare: Douay-Rheims Bible (1610)

[L]abour with the gospel, according to the power of God, Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel.

Compare: New Catholic Bible (2019)

[Y]ou should utilize the strength that comes from God to share in my hardships for the sake of the gospel.

God saved us and called us to a life of holiness, not because of our works but according to his own purpose and the grace that has been bestowed upon us in Christ Jesus from all eternity. That grace has now been revealed by the appearance of our Savior Jesus Christ. He has abolished death and brought life and immortality to light through the gospel.

Compare: Revised Standard Version, Second Catholic Edition (2006)

[T]ake your share of suffering for the gospel in the power of God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.

Year A: Second Sunday of Lent: First Reading

First Reading
Genesis 12:1-4a

Before he was Abraham, Abram received a divine call to leave all that he knew behind, similar to how Jesus frequently challenged people to give up all they had to follow him. How deep does your faith run? Will you trust that everything will work out if you risk it all? Let’s face it: It’s a big ask of anyone. But the promised rewards in exchange for that sacrifice are great. For followers of Christ, it’s eternal life. For Abram, it was an abundance of blessings from God, blessings that would carry on from generation to generation.

Unfortunately, passages like this are easy to weaponize. If God promised to Abram the land that he would show him, then one can casually justify taking that land by force, as was done in the Book of Joshua, and using continued violence to hold on to it, as dispensationalists and Christian Zionists advocate for today.  

From the Lectionary

The Lord said to Abram: “Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you. I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you.”

Abram went as the Lord directed him.

Compare: New American Bible (1970)

The Lord said to Abram: “Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you. I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you.”

Abram went as the Lord directed him.

Compare: Jerusalem Bible (1966)

Yahweh said to Abram, “Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation; I will bless you and make your name famous so that it will be used as a blessing. I will bless those who bless you; I will curse those who slight you. All the tribes of the earth shall bless themselves by you.”

So Abram went as Yahweh told him.

Compare: New English Bible (1970)

The Lord said to Abram, “Leave your own country, your kinsmen, and your father’s house, and go to a country that I will show you. I will make you into a great nation, I will bless you and make your name so great that it shall be used in blessings: Those that bless you I shall bless, those that curse you, I will execrate. All the families on earth will pray to be blessed as you are blessed.”

And so Abram set out as the Lord had bidden him.

Compare: Knox Bible (1955)

Meanwhile, the Lord said to Abram, “Leave thy country behind thee, thy kinsfolk, and thy father’s home, and come away into a land I will shew thee. Then I will make a great people of thee; I will bless thee, and make thy name renowned, a name of benediction; those who bless thee, I will bless, those who curse thee, I will curse, and in thee all the races of the world shall find a blessing.”

So Abram went out, as the Lord bade him.

Compare: An American Translation (1939)

The Lord said to Abram, “Leave your father’s home, for the land that I will show you; and I will make a great nation of you; I will bless you, and make your name so great that it will be used for blessings. I will bless those who bless you, and anyone who curses you I will curse; through you shall all the families of the earth invoke blessings on one another.”

So Abram departed, as the Lord had told him.

Compare: The Living Bible (1971)

God had told Abram, “Leave your own country behind you, and your own people, and go to the land I will guide you to. If you do, I will cause you to become the father of a great nation; I will bless you and make your name famous, and you will be a blessing to many others. I will bless those who bless you and curse those who curse you; and the entire world will be blessed because of you.”

So Abram departed as the Lord had instructed him.

Compare: King James Version (1611)

Now the Lord had said unto Abram, “Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”

So Abram departed, as the Lord had spoken unto him.

Compare: Douay-Rheims Bible (1610)

And the Lord said to Abram: “Go forth out of thy country, and from thy kindred, and out of thy father’s house, and come into the land which I shall shew thee. And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed. I will bless them that bless thee, and curse them that curse thee, and in thee shall all the kindred of the earth be blessed”:

So Abram went out as the Lord had commanded him.

Compare: New Catholic Bible (2019)

The Lord said to Abram, “Leave your country, your people, and the house of your father, and go to the land to which I will lead you. I will make of you a great people and I will bless you. I will make your name great and it will become a blessing. I will bless those who bless you and curse those who curse you. And through you all the nations on the earth shall be blessed.”

Abram therefore departed, just as the Lord had ordered him. 

Compare: Revised Standard Version, Second Catholic Edition (2006)

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves.”

So Abram went, as the Lord had told him. 

Year A: Second Sunday of Lent: Gospel

Gospel Reading Matthew 17:1-9 The Transfiguration is a major observance in the Orthodox churches, arguably as central to Eastern theology as...